Who is Jesus
BREAKDOWN
The inquiry into "Who is Jesus?" touches upon the foundational truth of Christianity and the central figure of the biblical narrative. According to Scripture, Jesus is simultaneously fully God and fully man, a concept known as the hypostatic union. He is identified as the eternal Son of God, the second person of the Holy Trinity, who pre-existed with God the Father and the Holy Spirit from all eternity. John's Gospel begins by declaring His divine nature: "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him. Without him was not anything made that has been made" (John 1:1-3 WEB). This 'Word' (Logos) then became flesh and dwelt among humanity, demonstrating God's presence and character (John 1:14). His miraculous birth to the virgin Mary, as prophesied, signifies His unique divine origin, while His human life, marked by perfect obedience, compassion, and profound teaching, affirms His genuine humanity. Jesus' mission on Earth culminated in His sacrificial death, resurrection, and ascension. As the Messiah (Christ), He fulfilled hundreds of Old Testament prophecies, offering Himself as the perfect atonement for the sins of humanity. "For Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God" (1 Peter 3:18 WEB). His resurrection from the dead on the third day is the cornerstone of Christian faith, demonstrating His victory over sin and death, and His power to grant eternal life to all who believe in Him. The apostle Paul eloquently states, "For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures" (1 Corinthians 15:3-4 WEB). He is currently seated at the right hand of God the Father, interceding for believers, and will return in glory to judge the living and the dead, establishing His eternal kingdom.
KEY TERMS
hypostatic union
The theological term describing the union of Christ's divine and human natures in one person, without confusion or mixture.
Logos
A Greek term meaning 'Word' or 'Reason,' used in John 1 to refer to the pre-existent, divine Son of God.
Messiah
A Hebrew term meaning 'Anointed One,' referring to the divinely appointed deliverer and king expected by the Jewish people, identified as Jesus Christ by Christians.
atonement
The theological concept of reconciliation between God and humanity, achieved through Jesus Christ's sacrificial death on the cross.
resurrection
The bodily rising of Jesus Christ from the dead on the third day after his crucifixion, a central event of Christian faith.
SCRIPTURE REFERENCES
John 1:1-3
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him. Without him was not anything made that has been made.
John 1:14
The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
1 Peter 3:18
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
1 Corinthians 15:3-4
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures;
Philippians 2:5-8
Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.
Colossians 1:15-17
He is the image of the invisible God, the firstborn of all creation. For by him all things were created in the heavens and on the earth, visible and invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. He is before all things, and in him all things are held together.
Isaiah 9:6
For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Matthew 1:21
She shall give birth to a son. You shall call his name Jesus, for it is he who shall save his people from their sins.
Acts 2:36
Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified.
INTERLINEAR ANALYSIS
Interlinear Greek
John 1:1ORIGINAL LANGUAGE ANALYSIS
Ἰησοῦς
Jesus
DefinitionJesus, Joshua
Χριστός
Christ
DefinitionAnointed One, Messiah
Λόγος
Logos
DefinitionWord, reason, divine utterance
מָשִׁיחַ
Messiah
DefinitionAnointed One
HISTORICAL CONTEXT
The historical context of Jesus' life and ministry is crucial for understanding His identity. He lived in 1st-century Judea and Galilee, regions under Roman occupation, but steeped in Jewish culture and tradition. This era was characterized by intense messianic expectation among the Jewish people, who longed for a deliverer from foreign rule and a restorer of the Davidic kingdom. Various groups, such as the Pharisees, Sadducees, and Essenes, held differing interpretations of Torah and prophecies, leading to a complex religious landscape. Archaeological evidence from sites like Jerusalem, Nazareth, and Capernaum corroborates the general socio-political and religious environment described in the Gospels. The Roman presence, including figures like Pontius Pilate, played a direct role in the events surrounding Jesus' trial and crucifixion. The early Christian communities, which emerged after Jesus' resurrection, initially spread within this Jewish context before expanding into the wider Roman Empire, leading to the development of early Christian doctrines that sought to articulate Jesus' unique divine and human nature.
THEOLOGICAL INSIGHT
The theological understanding of Jesus centers on His identity as the Incarnate Son of God, who fully reveals God to humanity and provides the sole means of salvation. He is the pre-existent Creator, the perfect Man, the Suffering Servant, the triumphant Resurrected Lord, and the promised King. His life, death, and resurrection constitute the climax of God's redemptive plan, establishing a new covenant and reconciling fallen humanity to a holy God. He bridges the infinite gap between the divine and the human, serving as the mediator of a new and living way.
COMMENTARY SYNTHESIS
Rashi (on Isaiah 9:6) (Jewish)
While Rashi's commentary on Isaiah 9:6 interprets the child's name, 'Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace,' within a Jewish messianic context, he typically understands 'Mighty God' as referring to God Himself, not the child, or as an epithet for a human ruler who will receive divine assistance and strength. This reflects a Jewish perspective that anticipates a human Messiah who will restore Israel, rather than a divine one.
Ignatius of Antioch (Epistle to the Ephesians 7:2) (Historical)
Ignatius, an early Church Father, emphasized Jesus Christ's dual nature: 'There is one Physician who is both flesh and spirit, born and unborn, God in man, true life in death, both from Mary and from God, first passible and then impassible, Jesus Christ our Lord.' This highlights the very early Christian belief in Jesus' full divinity and full humanity.
John Calvin (Institutes of the Christian Religion, Book 2, Chapter 14) (Christian)
Calvin meticulously expounds on the two natures of Christ, arguing that 'the Son of God descended from heaven, in such a way, that, without leaving heaven, He willed to be borne in the virgin's womb, to go about the earth, and to hang upon the cross.' He emphasizes that Christ's divinity and humanity, though distinct, are inseparably united in one person, necessary for Him to act as both a perfect sacrifice and an infinite redeemer.
Matthew Henry (Commentary on John 1:1) (Christian)
Henry notes concerning 'In the beginning was the Word' that 'Christ was not only before John, but before all things; before the beginning of the creation, to speak in the language of the book of Genesis.' He elaborates on the Word's co-existence and co-equality with God, establishing Christ's eternal deity as fundamental.