Should Christians still tithe?
BREAKDOWN
The question of whether Christians should still tithe is multifaceted, drawing on Old Testament commandments, the teachings of Jesus, and the practices of the early church. In the Old Testament, tithing, the giving of a tenth of one's produce or income, was a foundational aspect of the Mosaic Law, designed to support the Levites and priests (Numbers 18:21), care for the poor and widows (Deuteronomy 14:28-29), and finance national feasts (Deuteronomy 14:22-27). It was a legal obligation and an expression of Israel's covenant relationship with Yahweh, symbolizing God's ownership of all things and His people's trust in His provision. Malachi 3:8-10 sternly warns against withholding tithes, equating it to robbing God and promising blessings for faithfulness. However, the New Covenant ushered in by Christ transforms the *nature* of giving, moving from a legalistic requirement to an act of cheerful generosity flowing from a heart of grace. While Jesus affirmed the principle of tithing in Matthew 23:23, criticizing the Pharisees for meticulous tithing while neglecting 'the weightier matters of the law: justice, and mercy, and faith,' He did not explicitly command His followers under the New Covenant to adhere to a strict 10% tithe. The New Testament emphasizes proportional, willing, and joyful giving (2 Corinthians 9:6-7), rather than a fixed percentage under compulsion. Believers are called to be stewards of all that God has entrusted to them, recognizing that everything belongs to Him. Therefore, giving is not limited to a tenth but is to be sacrificial, generous, and Spirit-led, reflecting gratitude for salvation and a desire to advance God's kingdom. The principle shifts from 'the law of the tithe' to 'the grace of giving,' where the underlying motive is paramount, moving beyond mere obedience to a legal command to an expression of love and worship. The early church in Acts 2:44-45 and Acts 4:32-35 practiced radical generosity, often selling possessions and distributing to all as any had need, exceeding a mere tenth and demonstrating a communal spirit of sharing.
KEY TERMS
Mosaic Law
The body of laws given by God to Moses, governing the religious, social, and moral life of ancient Israel.
New Covenant
The new relationship between God and humanity established through Jesus Christ, characterized by grace, forgiveness, and the indwelling of the Holy Spirit, superseding the Old Covenant of law.
Stewardship
The theological principle that humans are entrusted with the care and management of God's creation and resources, accountable to Him for their use.
Melchizedek
A priest and king of Salem mentioned in Genesis 14, to whom Abraham gave a tenth of his spoils, prefiguring Christ's priesthood.
SCRIPTURE REFERENCES
Numbers 18:21
Behold, I have given the children of Levi all the tenth in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.
Deuteronomy 14:28-29
At the end of every three years, you shall bring forth all the tithe of your increase in the same year, and shall lay it up within your gates: and the Levite, because he has no portion nor inheritance with you, and the foreigner, and the fatherless, and the widow, who are within your gates, shall come, and shall eat and be satisfied; that Yahweh your God may bless you in all the work of your hand which you do.
Deuteronomy 14:22-27
You shall surely tithe all the increase of your seed, that which comes out of the field year by year. You shall eat before Yahweh your God, in the place which he chooses to cause his name to dwell there, the tithe of your grain, of your new wine, and of your oil, and the firstborn of your herds and of your flocks; that you may learn to fear Yahweh your God always. If the way is too long for you, so that you are not able to carry it, because the place is too far from you, which Yahweh your God shall choose to set his name there, when Yahweh your God shall bless you; then you shall turn it into money, and bind up the money in your hand, and shall go to the place which Yahweh your God shall choose. You shall bestow the money for whatever your soul desires, for cattle, or for sheep, or for wine, or for strong drink, or for whatever your soul asks of you; and you shall eat there before Yahweh your God, and you shall rejoice, you and your household. You shall not forsake the Levite who is within your gates; for he has no portion nor inheritance with you.
Malachi 3:8-10
Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’ In tithes and offerings. You are cursed with the curse; for you rob me, even this whole nation. Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this, says Yahweh of Armies, if I will not open you the windows of heaven, and pour you out a blessing, that there will not be room enough for.it.
Matthew 23:23
Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cummin, and have left undone the weightier matters of the law: justice, and mercy, and faith. But you ought to have done these, and not to have left the other undone.
2 Corinthians 9:6-7
Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.
Acts 2:44-45
All who believed were together, and had all things in common. They sold their possessions and goods, and distributed them to all, according as anyone had need.
Acts 4:32-35
The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of his own was his, but they had all things in common. With great power the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all. For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold, and laid them at the apostles’ feet, and distribution was made to each, according as anyone had need.
ORIGINAL LANGUAGE ANALYSIS
מַעֲשֵׂר
tithe
Definitiona tenth part, tithe
δεκάτη
tithe
Definitiona tenth part, tithe
ἱλαρός
generous
Definitioncheerful, joyous, prompt to do anything
HISTORICAL CONTEXT
In the ancient Near East, various forms of tribute and religious contributions were common. Within ancient Israel, tithing was intrinsically linked to its unique socio-economic and theological structure. The Mosaic Law established a theocratic system where God was the ultimate owner of the land and its produce (Leviticus 25:23). The tithe was not merely a tax, but a sacred obligation (Leviticus 27:30-32), acknowledging divine sovereignty and providence. It provided for the Levites, who had no territorial inheritance and served in the tabernacle/temple, and ensured social welfare for the poor, widows, and orphans. This system flourished during periods of adherence to the Law, such as during the United Monarchy and later reforms. By the New Testament era, Jewish society under Roman occupation continued the practice of tithing, though it had sometimes become a matter of legalistic pride rather than true devotion, as evidenced by Jesus' critiques of the Pharisees. The early Christian communities, emerging from this Jewish context, adapted the principles of giving to their new understanding of the New Covenant, emphasizing voluntary, Spirit-prompted generosity over legalistic percentages, reflecting a radical communal sharing that was distinct from the temple tithe system.
THEOLOGICAL INSIGHT
Tithing, viewed through a biblical lens, demonstrates a profound theological evolution from the Old to the New Covenant. Under the Old Covenant, it was a precise legal obligation, a covenantal requirement for Israel that supported the priestly system and served as a tangible acknowledgment of God's sovereignty and provision over the promised land. It operated within a system of law, where specific adherence brought tangible blessings and disobedience brought curses. In the New Covenant, while the principle of giving remains, its *character* is transformed by grace. It moves beyond a legalistic percentage to an act of worship, driven by a renewed heart and motivated by love for Christ and gratitude for salvation. Giving becomes an outward expression of an inward spiritual reality, not a means to earn favor, but a response to received favor. It is integrated into the broader concept of stewardship, where Christians recognize all their resources as belonging to God, and giving becomes a joyful privilege rather than a burdensome duty, aligning with the generous nature of God Himself.
COMMENTARY SYNTHESIS
Rashi (Jewish)
Commenting on Leviticus 27:30, Rashi emphasizes that the tithe of the land is 'holy to Yahweh,' signifying its divine ownership and the sacredness of the act of separation for God's purposes. He highlights its inherent holiness, not just as a financial transaction but as a recognition of God's sovereignty over the harvest.
Matthew Henry (Christian)
On Malachi 3:8-10, Matthew Henry interprets the warning against 'robbing God' in tithes and offerings as a grave sin against divine ownership. He underscores that withholding these contributions is a direct affront to God's proprietorship and generosity, and that faithfulness in this area unlocks divine blessings, a principle he sees as having spiritual parallels for New Testament believers.
John Calvin (Christian)
Calvin, in his Institutes of the Christian Religion, views Christian giving through the lens of stewardship and charity. While acknowledging the Old Testament tithe, he argues that the New Testament does not bind believers to a fixed percentage but rather calls for generous, voluntary giving motivated by love. He emphasizes that the 'proportion should be according to the ability and the necessity,' aligning giving with God's providential care for all members of the church.
Augustine of Hippo (Christian)
Augustine often spoke of giving as an act of love and mercy. While not explicitly commanding a tithe, he championed the importance of giving to the poor and supporting the church, seeing it as a tangible expression of Christian charity (caritas). For Augustine, the motivation for giving should stem from a heart transformed by grace, seeking to imitate God's own generosity.