What does 'suffer the little children' mean?

BREAKDOWN

The phrase "suffer the little children" originates from the Gospels, specifically Mark 10:14, with parallels in Matthew 19:14 and Luke 18:16. In modern English, the word "suffer" often connotes enduring pain or hardship. However, in the King James Version and other older translations, as well as in the original Greek, "suffer" carries the meaning of "permit" or "allow." Thus, when Jesus says, "Allow the little children to come to me, and don't forbid them, for of such is the Kingdom of God," he is rebuking his disciples for preventing parents from bringing their children to him for blessing. The disciples, reflecting the societal norms of the time, likely considered children to be of lesser importance and perhaps a distraction to Jesus's more 'serious' ministry to adults. Jesus's command was a radical affirmation of the inherent value of children and a profound teaching on the nature of entry into the Kingdom of God. He used the childlike qualities of humility, dependence, and trusting faith as examples for all who wish to enter His Kingdom. This passage underscores Jesus's tender compassion and His counter-cultural approach to societal hierarchies. Children in the ancient world held a low social status, often not considered full members of society until adulthood. By welcoming them, blessing them, and holding them up as models, Jesus elevated their status and challenged the prevailing attitudes. His statement, "Whoever will not receive the Kingdom of God as a little child, he will in no way enter into it," emphasizes that a receptive, humble, and unpretentious spirit, much like that of a child, is essential for spiritual understanding and acceptance of God's sovereign rule. It is not about childishness, but about qualities such as trust, lack of pretension, and readiness to receive.

KEY TERMS

suffer

In older English, meaning 'to permit' or 'to allow,' distinct from enduring pain.

permit

To allow something to happen or to give permission for it.

Kingdom of God

The sovereign rule and reign of God, both present and future, into which one must enter with a particular spiritual disposition.

humility

A quality of being humble, a modest estimate of one's own importance, essential for spiritual understanding and acceptance of God's rule.

παιδία

The Greek word for 'little children,' referring to young children, not necessarily infants, indicating a broader age range.

ἀφίημι

The Greek verb translated as 'suffer,' meaning 'to permit,' 'to let go,' or 'to allow.'

SCRIPTURE REFERENCES

Mark 10:13

They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.

Mark 10:14

But when Jesus saw it, he was moved with indignation, and said to them, “Allow the little children to come to me, and don’t forbid them, for of such is the Kingdom of God.

Mark 10:15

Most certainly I tell you, whoever will not receive the Kingdom of God as a little child, he will in no way enter into it.”

Mark 10:16

He took them in his arms, and blessed them, laying his hands on them.

Matthew 19:13

Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them.

Matthew 19:14

But Jesus said, “Allow the little children, and don’t forbid them to come to me, for the Kingdom of Heaven belongs to such as these.”

Matthew 19:15

He laid his hands on them, and departed from there.

Luke 18:15

They were bringing to him also the babies, that he might touch them. But when the disciples saw it, they rebuked them.

Luke 18:16

But Jesus summoned them, saying, “Allow the little children to come to me, and don’t forbid them, for the Kingdom of God belongs to such as these.

Luke 18:17

Most certainly I tell you, whoever will not receive the Kingdom of God as a little child, will in no way enter into it.”

INTERLINEAR ANALYSIS

Interlinear Greek

Mark 10:14
Ho
But
article
δὲ
de
however
conjunction
Ἰησοῦς
Iēsous
Jesus
noun
ἰδὼν
idōn
seeing
verb
ἠγανάκτησεν
ēganaktēsen
was indignant
verb
καὶ
kai
and
conjunction
εἶπεν
eipen
said
verb
αὐτοῖς
autois
to them
pronoun
Ἄφετε
Aphete
Allow
verb
τὰ
ta
the
article
παιδία
paidia
little children
noun
ἔρχεσθαι
erchesthai
to come
verb
πρός
pros
to
preposition
με
me
me
pronoun
καὶ
kai
and
conjunction
μὴ
not
particle
κωλύετε
kōlyete
forbid
verb
αὐτά
auta
them
pronoun
τῶν
tōn
for the
article
γὰρ
gar
for
conjunction
τοιούτων
toioutōn
of such
adjective
ἐστὶν
estin
is
verb
the
article
βασιλεία
basileia
Kingdom
noun
τοῦ
tou
of the
article
Θεοῦ
Theou
God
noun

ORIGINAL LANGUAGE ANALYSIS

Greekaphiēmi

ἀφίημι

suffer

Definitionto permit, allow, let go, send away

"In the New Testament, this verb is frequently used to mean 'to let, suffer, permit' (as in Mark 1:34, 'he suffered them not to speak'). It conveys the sense of not hindering or preventing."
Greekpaidia

παιδία

little children

Definitionlittle children, young children (up to 12 years old)

"Refers to young children, distinct from infants (βρέφη - brephē) mentioned in Luke 18:15, indicating Jesus welcomed children of various young ages, not just babes in arms."
Greekbasileia

βασιλεία

Kingdom

Definitionkingdom, reign, royal power, realm

"Frequently used by Jesus to describe the sovereign rule of God, both present and future, into which one must enter with a particular disposition."

HISTORICAL CONTEXT

In the ancient Near East, and particularly in first-century Jewish society, children generally occupied a low rung on the social ladder. While highly valued within the family unit as future inheritors and perpetuators of the lineage, they held little to no social or legal standing in the public sphere. They were not typically seen as worthy of a rabbi's direct attention or blessing, which was reserved for adults who could understand and practice the Law. The act of parents bringing children to a spiritual leader for a blessing was common, but the children themselves were not considered significant enough to warrant interruption of important discussions or teachings. This societal perception is crucial for understanding the disciples' reaction in rebuking those who brought children to Jesus. Jesus's actions and words were revolutionary, elevating children from their marginalized status and demonstrating God's radical inclusivity, challenging the prevailing cultural norms that often prioritized status, age, and social standing.

THEOLOGICAL INSIGHT

Theologically, Jesus's teaching about children entering the Kingdom of God reveals profound truths about salvation and the nature of discipleship. It challenges human-centric notions of merit, status, or intellectual prowess as prerequisites for encountering God. Instead, it highlights that entry into God's Kingdom is based on a humble receptivity and dependent trust, mirroring a child's reliance on a parent. This passage underscores God's valuing of the vulnerable, the simple, and those often overlooked by society. It is a foundational text for understanding Christian humility, emphasizing that spiritual greatness is found not in self-sufficiency but in a posture of open-hearted dependence on God, acknowledging our need for His grace.

COMMENTARY SYNTHESIS

Matthew Henry (Christian)

Henry emphasizes that Jesus's indignation against his disciples shows his displeasure at their attempt to hinder those who desired to come to him. He highlights that children are capable of receiving blessings and that Jesus's actions indicate his tender regard for the young, seeing them as fit subjects for his grace and the Kingdom.

John Calvin (Christian)

Calvin views this passage as a powerful argument for infant baptism, asserting that if children are eligible for the Kingdom of God, they are also eligible for the outward sign of inclusion in the covenant. He stresses that the Kingdom is given to children not by their own merit, but by God's free grace.

Rashi (indirect application) (Jewish)

While Rashi did not comment on the New Testament, his commentary on Torah emphasizes the importance of teaching children early (e.g., Deuteronomy 6:7, 'You shall teach them diligently to your children'). This highlights a Jewish tradition where children, though young, were seen as integral to the community's future and recipients of instruction, reflecting a valuing of the young that Jesus's actions would have resonated with, albeit in a different context.

Augustine of Hippo (Christian)

Augustine frequently referred to this passage in his arguments against Pelagianism, underscoring that children, lacking the capacity for good works or understanding, can only enter the Kingdom through divine grace and not by any human effort. He saw the innocence and lack of self-sufficiency in children as emblematic of the humility required for salvation.

BIBLICAL BOOK FREQUENCY

Biblical Distribution

GEOGRAPHICAL CONTEXT

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