What does 'redeem the time' mean?
BREAKDOWN
The phrase "redeem the time" originates from Ephesians 5:16, where the Apostle Paul admonishes believers to 'redeem the time, because the days are evil.' A parallel exhortation is found in Colossians 4:5: 'Walk in wisdom toward those who are outside, redeeming the time.' This instruction is far more profound than mere time management; it speaks to the intentional and purposeful stewardship of every moment, particularly in a world hostile to God. To "redeem" (Greek: `exagorazo`) signifies to buy up, to buy out of a market or from slavery, implying a cost and a deliverance. In this context, it means to rescue or make the most of opportunities, buying them back from misuse or idleness, and dedicating them to God's purposes. The "time" (Greek: `kairos`) refers not to general chronological time (`chronos`), but to specific, opportune moments—the right season or critical occasion given by God. Believers are called to discern these divine opportunities and seize them for spiritual profit, evangelism, service, and glorifying God, especially given the moral decay and opposition present in "the evil days" (Ephesians 5:16). This call to wise living underscores an eschatological urgency and a recognition of life's brevity. Paul emphasizes living with intentionality in contrast to the reckless abandon of the unredeemed world. It involves prioritizing spiritual growth, ethical conduct, and actively seeking to impact the world for Christ. It is a summons to conscious engagement with God's will in every decision, recognizing that each moment is a gift and an opportunity to advance His kingdom. This wisdom (`sophia`) is not worldly prudence, but divine insight that enables believers to understand what the will of the Lord is (Ephesians 5:17) and to live accordingly.
KEY TERMS
redeem the time
To wisely seize and make the most of opportune moments for spiritual growth, service, and God's glory, especially in a morally challenging world.
exagorazo
The Greek verb meaning 'to buy up' or 'to buy out from slavery,' implying a cost and a deliverance, used here to describe the active effort of seizing opportunities.
kairos
The Greek word for an opportune, specific, or critical season of time, rather than general chronological time.
the evil days
Refers to a period characterized by moral decay, spiritual darkness, and opposition to God, which necessitates intentional and wise living from believers.
wisdom
Divine insight (Greek: sophia) that enables believers to understand God's will and live accordingly, contrasting with worldly prudence.
SCRIPTURE REFERENCES
Ephesians 5:16
redeeming the time, because the days are evil.
Colossians 4:5
Walk in wisdom toward those who are outside, redeeming the time.
Ephesians 5:17
Therefore don’t be foolish, but understand what the will of the Lord is.
James 4:14
Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time, and then vanishes away.
Psalm 90:12
So teach us to count our days, that we may gain a heart of wisdom.
Romans 13:11
Do this, knowing the time, that it is already time for you to awaken out of sleep; for now salvation is nearer to us than when we first believed.
INTERLINEAR ANALYSIS
Interlinear Greek
Ephesians 5:16ORIGINAL LANGUAGE ANALYSIS
ἐξαγοράζω
redeem
DefinitionTo buy up, buy out, specifically from slavery or the market; to rescue from bondage.
καιρός
time
DefinitionAn opportune time, a season, a critical or appointed moment; favorable time.
πονηρός
evil
DefinitionEvil, wicked, bad, malicious; often with an active sense of inflicting harm.
HISTORICAL CONTEXT
The city of Ephesus, located in western Asia Minor (modern-day Turkey), was a major metropolitan center during the Roman Empire, known for its immense Temple of Artemis, one of the Seven Wonders of the Ancient World. It was a hub of commerce, culture, and diverse religious practices, including emperor worship and various mystery cults. The early Christian community in Ephesus, to whom Paul's epistle was addressed, lived in a spiritually charged and often morally corrupt environment. The 'evil days' mentioned by Paul (Ephesians 5:16) refer to a period characterized by widespread idolatry, sexual immorality, social injustice, and spiritual darkness, reflecting the pervasive Hellenistic and Roman pagan influences. Christians were a distinct minority, facing pressure to conform to prevailing societal norms. Therefore, Paul's exhortation to 'redeem the time' served as a practical directive for believers to live counter-culturally, using every opportunity wisely to bear witness to Christ, maintain their moral integrity, and live in a manner consistent with their new identity in Christ amidst a challenging and hostile cultural landscape.
THEOLOGICAL INSIGHT
The theological insight of "redeeming the time" underscores the profound Christian doctrine of stewardship over all aspects of life, including the invaluable resource of time itself. It is rooted in the belief that God is sovereign over all `kairos` moments, and believers are called to align their lives with His divine purposes. This concept is intrinsically linked to the call for wisdom, implying a discerning spirit guided by the Holy Spirit to recognize and seize opportunities for righteous living and Kingdom advancement. It is a reminder that life on earth is finite and every moment has eternal implications, urging believers to live intentionally as ambassadors of Christ in a fallen world, not merely existing but actively participating in God's redemptive plan.
COMMENTARY SYNTHESIS
Rashi (commentary on Ecclesiastes 3:1) (Jewish)
While Rashi's direct commentaries are on the Hebrew Bible, the underlying principle of recognizing appointed 'times' and living wisely within them resonates deeply. On Ecclesiastes 3:1 ('To everything there is a season, and a time to every purpose under the heaven'), Rashi emphasizes divine providence in ordering life's events, implying that understanding and acting appropriately within each divinely appointed season is a form of wisdom. Though not 'redeeming' in the same sense, it speaks to the importance of recognizing the qualitative nature of time.
John Calvin (Christian (Reformed))
Calvin understood 'redeeming the time' as a call to spiritual vigilance and shrewdness. He argued that since the days are evil, meaning they are full of dangers, temptations, and opportunities for sin, believers must be diligent in seizing every good occasion to serve God and resist evil. It is a proactive effort to 'snatch from the power of Satan every moment that we can devote to God'.
Matthew Henry (Christian (Puritan/Nonconformist))
Matthew Henry interprets 'redeeming the time' as buying up opportunities, making a good use of every present moment. He emphasizes the brevity of life, the uncertainty of its continuance, and the importance of using time for God's glory and for our eternal good, especially given the prevalent wickedness of the age which seeks to waste and corrupt our time.
John Stott (Christian (Evangelical Anglican))
Stott highlights that 'redeeming the time' is about making the most of every opportunity, especially in evangelism and righteous living, because the surrounding culture is morally corrupt. He stresses that Christians should not merely 'pass time' but 'purposefully use time' as 'wise stewards of God’s gift,' discerning the specific `kairos` for Christian witness and action.