What did the wise men give Jesus?

BREAKDOWN

The wise men, or Magi, from the East presented three distinct and profoundly symbolic gifts to the newborn Jesus: gold, frankincense, and myrrh, as recorded in Matthew 2:11. These were not merely tokens of respect but carried deep theological significance regarding the identity and future ministry of Christ. Gold, a precious metal, was universally recognized as a gift fit for a king, signifying Jesus' royal lineage and his destined role as the King of Kings. This aligns with Old Testament prophecies of a Messiah who would reign on David's throne, such as that found in Isaiah 9:6-7, which speaks of a child born to us whose government will be upon his shoulder. Furthermore, gold was used extensively in the temple, further hinting at divine glory. Frankincense, an aromatic resin, was highly valued in ancient worship and was an essential component of the incense burned in the Jerusalem Temple during sacrifices and prayers (Exodus 30:34-36). Its presentation to Jesus symbolized his divine nature and his future role as a High Priest, mediating between God and humanity. The aroma rising to heaven was indicative of prayer and worship, foreshadowing the adoration he would receive as God incarnate. Myrrh, another fragrant resin, was traditionally used for anointing the dead for burial and as a pain-relieving agent. Its inclusion among the gifts poignantly prefigured Jesus' suffering, death, and embalmment, an essential aspect of his salvific mission. It quietly pointed to his ultimate sacrifice on the cross, making it a powerful symbol of his humanity and his role as the suffering servant (Isaiah 53:5). Together, these gifts encapsulate Jesus' kingship, deity, and sacrificial atonement.

KEY TERMS

wise men

Also known as Magi, these were astrologers or wise men from the East who followed a star to find Jesus.

gold

A precious metal symbolizing kingship and divine glory, offered to Jesus as King of Kings.

frankincense

An aromatic resin used in sacred worship and offerings, symbolizing Jesus' deity and priestly role.

myrrh

A fragrant resin used for embalming and as a pain reliever, foreshadowing Jesus' suffering, death, and burial.

SCRIPTURE REFERENCES

Matthew 2:11

They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.

Isaiah 9:6

For to us a child is born. To us a son is given; and the government will be on his shoulder. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Isaiah 9:7

Of the increase of his government and of peace there will be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.

Exodus 30:34-36

Yahweh said to Moses, “Take to yourself sweet spices, gum resin, and onycha, and galbanum; sweet spices with pure frankincense. There shall be an equal weight of each. You shall make a perfume from it, a work of the perfumer, seasoned with salt, pure and holy. You shall beat some of it very small, and put some of it before the testimony in the Tent of Meeting, where I will meet with you. It shall be to you most holy.

Isaiah 53:5

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

INTERLINEAR ANALYSIS

Interlinear Greek

Matthew 2:11
καὶ
kai
And
conjunction
ἐλθόντες
elthontes
having come
verb (aorist participle active)
εἰς
eis
into
preposition
τὴν
tēn
the
article
οἰκίαν
oikian
house
noun (accusative feminine singular)
εἶδον
eidon
they saw
verb (aorist active indicative)
τὸ
to
the
article
παιδίον
paidion
child
noun (accusative neuter singular)
μετὰ
meta
with
preposition
Μαρίας
Marias
Mary
proper noun (genitive feminine singular)
τῆς
tēs
the
article
μητρὸς
mētros
mother
noun (genitive feminine singular)
αὐτοῦ,
autou
his
pronoun (genitive masculine singular)
καὶ
kai
and
conjunction
πεσόντες
pesontes
having fallen down
verb (aorist participle active)
προσεκύνησαν
prosekynēsan
they worshipped
verb (aorist active indicative)
αὐτῷ.
autō
him
pronoun (dative masculine singular)
καὶ
kai
And
conjunction
ἀνοίξαντες
anoixantes
having opened
verb (aorist participle active)
τοὺς
tous
the
article
θησαυροὺς
thēsaurous
treasures
noun (accusative masculine plural)
αὐτῶν
autōn
their
pronoun (genitive masculine plural)
προσήνεγκαν
prosēnenkan
they offered
verb (aorist active indicative)
αὐτῷ
autō
to him
pronoun (dative masculine singular)
δῶρα,
dōra
gifts
noun (accusative neuter plural)
χρυσὸν
chryson
gold
noun (accusative masculine singular)
καὶ
kai
and
conjunction
λίβανον
libanon
frankincense
noun (accusative masculine singular)
καὶ
kai
and
conjunction
σμύρναν.
smyrnan
myrrh
noun (accusative feminine singular)

ORIGINAL LANGUAGE ANALYSIS

Greekchryson

χρυσόν

gold

Definitiongold

"In Greek culture, gold (χρυσός) was precious and frequently used for royal regalia, divine offerings, and valuable currency. Its symbolism of kingship and divinity was widely understood, aligning with its use in Matthew 2:11."
Greeklibanon

λίβανον

frankincense

Definitionfrankincense

"Derived from the Hebrew 'levonah' (לְבוֹנָה), frankincense (λίβανος) was a white, aromatic gum used extensively in temple worship (Exodus 30:34) and as an offering to deities, symbolizing prayer and divine presence."
Greeksmyrnan

σμύρναν

myrrh

Definitionmyrrh

"Myrrh (σμύρνα) was an aromatic resin often used in embalming, perfumes, and as an analgesic. Its use in Matthew 2:11 foreshadows Jesus' death and burial, a common practice in the ancient world for preparing bodies."
Greekprosekynēsan

προσεκύνησαν

worshiped

Definitionthey prostrated themselves, paid homage, worshipped

"The verb 'proskyneo' (προσκυνέω) implies prostration or bowing down, often in an act of reverence or adoration to a king or deity. Its use here indicates the Magi recognized Jesus' unique and exalted status."

HISTORICAL CONTEXT

The presentation of these gifts occurred in the early 1st century AD, during the reign of Herod the Great, a client king of Rome. The Magi, often identified as Zoroastrian priests or astrologers from Persia or Babylon, were known for their knowledge of celestial phenomena and their practice of interpreting omens. Their journey to Judea would have been significant, given the cultural and political dominance of Rome. Gold was a universally recognized symbol of wealth and power, often paid as tribute to emperors and kings. Frankincense and myrrh were luxury goods imported from Arabia and East Africa, highly valued for religious rites, perfumes, and medicines. The trade routes, such as the Incense Route, facilitated their transport across the ancient world. The presence of these specific gifts underscores the Magi's understanding of a uniquely significant birth, aligning with common practices of honoring royalty and divinity in the ancient Near East.

THEOLOGICAL INSIGHT

The gifts of the wise men prophetically declare the multifaceted identity and mission of Jesus Christ. Gold speaks to his kingship, fulfilling the Old Testament prophecies of a Davidic ruler. Frankincense points to his deity, emphasizing his role as God incarnate worthy of worship and his priestly function. Myrrh, perhaps the most poignant, foreshadows his suffering, death, and burial—the ultimate act of atonement for humanity's sins. These gifts collectively present a miniature gospel narrative, highlighting Jesus' royal authority, divine nature, and sacrificial work, all central tenets of Christian theology.

COMMENTARY SYNTHESIS

Rashi (indirect application) (Jewish)

While Rashi's direct commentary focuses on the Hebrew Bible, the symbolism of gifts to kings and offerings in the Temple for divine purposes is prominent in his interpretations. Gold, frankincense, and myrrh, though specific to the New Testament, align with the Jewish understanding of rich offerings suitable for royalty (gold) and sacred worship (frankincense in the Tabernacle/Temple incense, Myrrh as anointing oil mentioned in Esther 2:12, Psalm 45:8, Proverbs 7:17). These materials represented the highest forms of tribute and devotion in ancient Israelite culture.

Augustine of Hippo (Christian (Early Church Father))

Augustine eloquently summarized the spiritual significance, stating that the gifts of the Magi were a symbolic confession of Jesus' identity: 'Gold points to kingship, frankincense to divinity, myrrh to the humanity which was subject to death.' He emphasized that the Magi, by these gifts, demonstrated their faith in Christ as King, God, and man who would suffer.

Matthew Henry (Christian (Puritan/Reformation))

Matthew Henry notes that the Magi 'opened their treasures,' indicating that they gave out of their store, not just common things. He states that the gifts were 'rich and significant' and that 'gold was given to him as a king, frankincense as God, and myrrh as a man that should die.' He highlights the adoration inherent in their act of worship and the practical utility of the gifts for the Holy Family during their subsequent flight to Egypt.

Ignatius of Antioch (Christian (Early Church Father, 1st/2nd Century AD))

Though not directly commenting on Matthew 2:11, Ignatius, in his Epistles (e.g., to the Ephesians, to the Smyrneans), frequently emphasizes the true humanity and true divinity of Christ, as well as his suffering and death as central to salvation. The symbolic gifts from the Magi resonate deeply with these dual natures and the salvific mission that Ignatius tirelessly proclaimed.

BIBLICAL BOOK FREQUENCY

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