What did God say to Moses at the burning bush?
BREAKDOWN
At the burning bush, God delivered a profound message to Moses, initiating his call to deliver the Israelites from slavery in Egypt and revealing critical aspects of His own divine nature. The encounter began when Moses, tending sheep on Mount Horeb (also known as Mount Sinai), saw a bush burning with fire, yet it was not consumed (Exodus 3:2). When Moses turned aside to see this great sight, God called to him from the midst of the bush, commanding him to remove his sandals because the ground he stood on was holy (Exodus 3:5). The core of God's message involved His self-identification and His purpose. He declared, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob" (Exodus 3:6), thereby affirming His covenant faithfulness to Israel's patriarchs. God then revealed His awareness of the Israelites' suffering in Egypt, stating, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters; for I know their sorrows. I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey" (Exodus 3:7-8). He then commissioned Moses, saying, "Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt" (Exodus 3:10). Moses responded with questions, particularly regarding God's name. In response, God gave the momentous declaration, "I AM WHO I AM" (אֶהְיֶה אֲשֶׁר אֶהְיֶה - *Ehyeh Asher Ehyeh*), further instructing Moses to tell the Israelites, "'I AM has sent me to you.' God said moreover to Moses, 'You shall tell the children of Israel this: "Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you." This is my name forever, and this is my memorial to all generations'" (Exodus 3:14-15). This revelation established God's eternal, self-existent nature and His deep personal connection to His covenant people, solidifying Moses' mission with divine authority and presence.
KEY TERMS
Mount Horeb
Another name for Mount Sinai, the location where God appeared to Moses in the burning bush.
"I AM WHO I AM"
God's self-revelation of His divine, eternal, and self-existent nature to Moses at the burning bush.
covenant faithfulness
God's unwavering commitment to His promises and agreements, particularly with Abraham, Isaac, and Jacob.
Divine self-revelation
The act by which God makes Himself known to humanity, as seen in the burning bush encounter.
SCRIPTURE REFERENCES
Exodus 3:2
The angel of Yahweh appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.
Exodus 3:5
He said, "Don't come closer. Take your sandals off of your feet, for the place you are standing on is holy ground."
Exodus 3:6
Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.
Exodus 3:7
Yahweh said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters; for I know their sorrows.
Exodus 3:8
I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
Exodus 3:10
Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt."
Exodus 3:14
God said to Moses, "I AM WHO I AM," and he said, "You shall tell the children of Israel this: 'I AM has sent me to you.'"
Exodus 3:15
God said moreover to Moses, "You shall tell the children of Israel this: 'Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and this is my memorial to all generations.
INTERLINEAR ANALYSIS
Interlinear Hebrew
Exodus 3:14ORIGINAL LANGUAGE ANALYSIS
סְנֶה
bush
Definitionthorn bush, bramble bush
אֶהְיֶה אֲשֶׁר אֶהְיֶה
I AM WHO I AM
DefinitionI will be what I will be; I am who I am; I am the Existing One
אַדְמַת קֹדֶשׁ
holy ground
Definitionground of holiness, sacred ground
HISTORICAL CONTEXT
The encounter at the burning bush occurred in the Midian desert, likely during the Late Bronze Age (approximately 15th-13th century BCE, depending on the Exodus dating). Moses, having fled Egypt after killing an Egyptian, had been a shepherd for his father-in-law Jethro for forty years. This period of isolation allowed him to reflect and develop humility, essential for his divine calling. The setting of Mount Horeb (Sinai) was already considered sacred by some traditions, and its rugged, isolated nature emphasized the solemnity and divine nature of the revelation. The cultural context of ancient Egypt, with its polytheistic beliefs and a Pharaoh considered a divine figure, stands in stark contrast to the monotheistic, self-revealing God of Israel. The Israelites were experiencing brutal forced labor, constructing monumental buildings for the Pharaoh, and enduring severe oppression, making God's intervention a direct response to their historical plight and covenantal promise.
THEOLOGICAL INSIGHT
The burning bush narrative is a foundational moment of divine self-revelation and the initiation of God's redemptive plan for Israel. It underscores God's personal nature, as He not only observes His people's suffering but actively intervenes in human history through a chosen messenger. The revelation of "I AM WHO I AM" profoundly defines God's being as self-existent, sovereign, and unchanging, while also emphasizing His dynamic presence with His people. This encounter establishes the concept of holy ground, where the sacred intersects with the mundane, demanding reverence. Furthermore, it highlights God's covenant faithfulness, as He remembers and acts upon His promises to Abraham, Isaac, and Jacob, thereby demonstrating His unwavering commitment to His people across generations. This event serves as the blueprint for prophetic calling and divine commissioning.
COMMENTARY SYNTHESIS
Rashi (Jewish)
Rashi notes on Exodus 3:14 that 'Ehyeh Asher Ehyeh' means 'I will be with them in this distress, just as I will be with them in other distresses.' This implies God's perpetual presence and faithfulness to His people through all their trials, not just a static definition of His being.
John Calvin (Christian)
Calvin emphasizes that God's choice of Moses, a humble shepherd, for such a monumental task demonstrates divine grace and sovereignty. He views the burning bush as a symbol of the church's enduring existence despite fiery trials and persecutions, being sustained by God's power and not consumed.
Matthew Henry (Christian)
Henry highlights the symbolism of Moses being called from tending sheep to becoming a shepherd of God's people. He underscores the requirement of humility and reverence ('take your sandals off') when encountering God's manifest presence, and the comforting assurance that God, who is 'I AM,' will be with Moses and His people.
Clement of Alexandria (Early Church Father)
Clement, in his work 'Stromata,' interprets the burning bush as a symbol of the divine light and fire, which illuminates and purifies but does not consume. He suggests it represents the wisdom of God, shining forth through the lowliest of things (the bush) and enduring eternally.