What did God say to Moses?
BREAKDOWN
God communicated with Moses over many decades, beginning with a pivotal encounter at the burning bush and continuing throughout the journey of the Israelites from Egypt to the borders of the Promised Land. The primary messages God conveyed centered on the themes of liberation, covenant, and divine instruction. At Mount Horeb, God first revealed His intention to free Israel from Egyptian bondage, declaring His name, YHWH, and appointing Moses as His agent (Exodus 3:7-10). Subsequent interactions detailed the plagues upon Egypt, the institution of the Passover, and the miraculous crossing of the Red Sea. Following the Exodus, God's communication intensified, culminating in the giving of the Law, or the Torah, at Mount Sinai. This included the Ten Commandments (Exodus 20:1-17), which provided the foundational ethical and moral framework for the nation, as well as elaborate instructions for the construction of the Tabernacle, the priesthood, sacrificial systems, and civil statutes found in the books of Exodus, Leviticus, and Numbers. Furthermore, God used Moses to establish and reiterate the covenant with Israel, promising blessings for obedience and curses for disobedience (Deuteronomy 28). He provided meticulous guidance for their wilderness wanderings, their judicial system, and their spiritual life, continually affirming His presence and leadership. God's dialogue with Moses was not merely a series of commands; it was a deeply personal relationship, described as speaking "face to face, as a man speaks to his friend" (Exodus 33:11). Through Moses, God revealed His character as holy, just, merciful, and faithful, laying the groundwork for the theological understanding of His relationship with humanity. The final pronouncements through Moses in the book of Deuteronomy served as a farewell address, reviewing the Law and commissioning the next generation.
KEY TERMS
Burning Bush
The miraculous sight where God first appeared to Moses, revealing His plan for Israel's deliverance and commissioning Moses.
Torah
The divine instruction or law, primarily referring to the first five books of the Hebrew Bible, which God gave to Israel through Moses.
Ten Commandments
The foundational set of moral and ethical laws given by God to Moses at Mount Sinai, forming the core of the Mosaic Law.
Tabernacle
A portable sanctuary, constructed according to God's detailed instructions given to Moses, which served as the center of Israel's worship during their wilderness journey.
SCRIPTURE REFERENCES
Exodus 3:7
Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
Exodus 3:8
I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
Exodus 3:9
Now therefore, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.
Exodus 3:10
Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”
Exodus 20:1
God spoke all these words, saying,
Exodus 20:2
“I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.
Exodus 20:3
“You shall have no other gods before me.
Exodus 20:4
“You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth.
Exodus 20:5
You shall not bow yourself down to them, nor serve them; for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,
Exodus 20:6
and showing loving kindness to thousands of those who love me and keep my commandments.
Exodus 20:7
“You shall not take the name of Yahweh your God in vain, for Yahweh will not hold him guiltless who takes his name in vain.
Exodus 20:8
“Remember the Sabbath day, to keep it holy.
Exodus 20:9
You shall labor six days, and do all your work;
Exodus 20:10
but the seventh day is a Sabbath to Yahweh your God. In it you shall not do any work, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;
Exodus 20:11
for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.
Exodus 20:12
“Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.
Exodus 20:13
“You shall not murder.
Exodus 20:14
“You shall not commit adultery.
Exodus 20:15
“You shall not steal.
Exodus 20:16
“You shall not give false testimony against your neighbor.
Exodus 20:17
“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
Exodus 33:11
Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn’t depart out of the Tent.
Deuteronomy 28
“It shall happen, if you shall listen diligently to Yahweh your God’s voice, to observe to do all his commandments which I command you today, that Yahweh your God will set you high above all the nations of the earth. All these blessings shall come on you, and overtake you, if you shall listen to Yahweh your God’s voice. You shall be blessed in the city, and you shall be blessed in the field. You shall be blessed in the fruit of your body, and the fruit of your ground, and the fruit of your livestock, the increase of your cattle, and the young of your flock. Your basket and your kneading bowl shall be blessed. You shall be blessed when you come in, and you shall be blessed when you go out. Yahweh will cause your enemies who rise up against you to be struck before you. They will come out against you one way, and will flee before you seven ways. Yahweh will command the blessing on you in your barns, and in all that you put your hand to; and he will bless you in the land which Yahweh your God gives you. Yahweh will establish you for a holy people to himself, as he has sworn to you, if you shall keep the commandments of Yahweh your God, and walk in his ways. All the peoples of the earth shall see that you are called by the name of Yahweh; and they shall be afraid of you. Yahweh will make you plenteous for good, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground, in the land which Yahweh swore to your fathers to give you. Yahweh will open to you his good treasure, the heavens, to give the rain of your land in its season, and to bless all the work of your hand. You will lend to many nations, and you will not borrow. Yahweh will make you the head, and not the tail; and you will be above only, and you will not be beneath, if you listen to the commandments of Yahweh your God, which I command you today, to observe and to do them, and shall not turn aside from any of the words which I command you today, to the right hand, or to the left, to go after other gods to serve them. “But it shall come to pass, if you will not listen to Yahweh your God’s voice, to observe to do all his commandments and his statutes which I command you today, that all these curses will come on you, and overtake you. You will be cursed in the city, and you will be cursed in the field. Your basket and your kneading bowl will be cursed. The fruit of your body, and the fruit of your ground, the increase of your cattle, and the young of your flock will be cursed. You will be cursed when you come in, and you will be cursed when you go out. Yahweh will send on you cursing, confusion, and rebuke, in all that you put your hand to do, until you are destroyed, and until you perish quickly; because of the wickedness of your doings, by which you have forsaken me. Yahweh will make the pestilence cling to you, until he has consumed you from off the land, where you go in to possess it. Yahweh will strike you with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blight, and with mildew; and they will pursue you until you perish. Your sky that is over your head will be bronze, and the earth that is under you will be iron. Yahweh will make the rain of your land powder and dust. From the sky it will come down on you, until you are destroyed. Yahweh will cause you to be struck before your enemies. You will go out one way against them, and will flee seven ways before them. You will be an object of terror to all the kingdoms of the earth. Your dead bodies will be food for all birds of the sky, and for the animals of the earth; and there will be no one to frighten them away. Yahweh will strike you with the boils of Egypt, and with the tumors, and with the scab, and with the itch, of which you can not be healed. Yahweh will strike you with madness, and with blindness, and with astonishment of heart; and you will grope at noon, as the blind gropes in darkness, and you will not prosper in your ways. You will be only oppressed and robbed always, and there will be no one to save you. You will betroth a wife, and another man will lie with her. You will build a house, and you will not live in it. You will plant a vineyard, and you will not use its fruit. Your ox will be slain before your eyes, and you will not eat of it. Your donkey will be violently taken away from before your face, and will not be restored to you. Your sheep will be given to your enemies, and you will have no one to save them. Your sons and your daughters will be given to another people; and your eyes will look, and fail with longing for them all the day. There will be no power in your hand to help it. The fruit of your ground and all your labors will a nation that you don’t know eat up; and you will be only oppressed and crushed always. So you will be mad because of the sight of your eyes which you will see. Yahweh will strike you in the knees and in the thighs with a sore boil that can’t be healed, from the sole of your foot to the crown of your head. Yahweh will bring you, and your king whom you will set over yourselves, to a nation that you have not known, you nor your fathers; and there you will serve other gods, wood and stone. You will become an astonishment, a proverb, and a byword, among all the peoples where Yahweh will lead you. You will carry much seed out into the field, and will gather little in; for the locust will consume it. You will plant vineyards and dress them, but you will drink no wine, nor gather the grapes; for the worm will eat them. You will have olive trees throughout all your borders, but you won’t anoint yourself with the oil; for your olives will drop off. You will father sons and daughters, but you will not enjoy them; for they will go into captivity. All your trees and the fruit of your ground will the locust possess. The foreigner who is among you will mount up above you higher and higher, and you will come down lower and lower. He will lend to you, and you will not lend to him. He will be the head, and you will be the tail. All these curses will come on you, and will pursue you, and overtake you, until you are destroyed; because you didn’t listen to Yahweh your God’s voice, to keep his commandments and his statutes which he commanded you. They will be for a sign and for a wonder to you, and to your offspring forever. Because you didn’t serve Yahweh your God with joyfulness, and with gladness of heart, by reason of the abundance of all things; therefore you will serve your enemies whom Yahweh will send against you, in hunger, and in thirst, and in nakedness, and in lack of all things. He will put a yoke of iron on your neck, until he has destroyed you. Yahweh will bring a nation against you from far, from the end of the earth, as the eagle swoops down: a nation whose language you will not understand; a nation of fierce facial expressions, who will not respect the person of the old, nor show favor to the young, and will eat the fruit of your livestock, and the fruit of your ground, until you are destroyed; who also will not leave you grain, wine, or oil, the increase of your cattle, or the young of your flock, until they have caused you to perish. They will besiege you in all your gates, until your high and fortified walls come down, in which you trusted, throughout all your land; and they will besiege you in all your gates throughout all your land, which Yahweh your God has given you. You will eat the fruit of your own body, the flesh of your sons and of your daughters, whom Yahweh your God has given you, in the siege and in the distress with which your enemies will distress you. The man who is tender among you, and very delicate, his eye will be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he has remaining; so that he will not give to any of them of the flesh of his children whom he will eat, because he has nothing left him in the siege and in the distress with which your enemy will distress you in all your gates. The tender and delicate woman among you, who would not venture to set the sole of her foot on the ground for delicateness and tenderness, her eye will be evil toward the husband of her bosom, and toward her son, and toward her daughter, and toward her afterbirth that comes out from between her feet, and toward her children whom she will bear; for she will eat them for lack of all things secretly in the siege and in the distress with which your enemy will distress you in your gates. If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, YAHWEH YOUR GOD; then Yahweh will make your plagues wonderful, and the plagues of your offspring, even great plagues, and of long continuance, and severe sicknesses, and of long continuance. He will bring on you again all the diseases of Egypt, which you were afraid of; and they will cling to you. Also every sickness and every plague, which is not written in the book of this law, Yahweh will bring them on you, until you are destroyed. You will be left few in number, whereas you were as the stars of the sky for multitude; because you didn’t listen to Yahweh your God’s voice. It will happen that as Yahweh rejoiced over you to do you good, and to multiply you, so Yahweh will rejoice over you to cause you to perish, and to destroy you. You will be plucked off the land where you go in to possess it. Yahweh will scatter you among all peoples, from one end of the earth even to the other end of the earth; and there you will serve other gods, which you have not known, you nor your fathers, even wood and stone. Among these nations you will find no repose, and there will be no resting place for the sole of your foot; but Yahweh will give you there a trembling heart, and failing of eyes, and pining of soul. Your life will hang in doubt before you; and you will fear night and day, and will have no assurance of your life. In the morning you will say, “I wish it were evening!” And in evening you will say, “I wish it were morning!” for the fear of your heart with which you will fear, and for the sight of your eyes which you will see. Yahweh will bring you into Egypt again with ships, by the way of which I told you, “You shall not see it again”; and there you will be sold to your enemies for male and female slaves, and no one will buy you.”
INTERLINEAR ANALYSIS
Interlinear Hebrew
Exodus 3:7-10ORIGINAL LANGUAGE ANALYSIS
יהוה
YHWH
DefinitionThe proper name of God, revealed to Moses.
תּוֹרָה
Torah
DefinitionInstruction, teaching, law.
דָּבָר
Dabar
DefinitionWord, speech, matter, thing.
פָּנִים
Panim
DefinitionFace, presence.
HISTORICAL CONTEXT
The interactions between God and Moses occurred during a pivotal period in ancient Near Eastern history, specifically the Late Bronze Age (c. 1550-1200 BCE). This era was characterized by powerful empires such as Egypt, the Hittites, and Assyria, with smaller city-states and tribal groups navigating their complex geopolitical landscape. The Exodus narrative, central to God's initial communication with Moses, describes Israel's emergence from Egyptian serfdom, a time when Egypt dominated the Levant. Archaeological evidence from this period, such as the Merneptah Stele (c. 1208 BCE), mentions 'Israel' as a people group in Canaan, suggesting their presence in the region. The cultural context of divine law codes was also prevalent; Mesopotamian legal traditions, like the Code of Hammurabi (c. 1754 BCE), demonstrate a societal expectation for comprehensive legal frameworks. However, the Mosaic Law distinguishes itself by its direct divine authorship, its emphasis on monotheism, and its unique ethical and ritual requirements that set Israel apart from surrounding polytheistic cultures. The wilderness period, following the Exodus, involved living in a nomadic environment, relying on divine provision and the Tabernacle as a central cultic site, reflecting a distinct social and religious organization compared to the settled agricultural societies of the time.
THEOLOGICAL INSIGHT
God's extensive communication with Moses underscores several profound theological truths. Firstly, it reveals God's active involvement in human history, demonstrating His sovereign power to deliver His people from oppression and His faithfulness to His covenant promises made to the patriarchs. Secondly, the giving of the Torah through Moses establishes the foundation of ethical monotheism, presenting God as the sole, holy, and just Lawgiver whose moral demands reflect His own character. This Law was not merely a set of rules but a means for Israel to understand God's nature and live in a way that glorified Him, setting them apart as His chosen people. Thirdly, the intimate nature of God's communication with Moses, 'face to face,' highlights the possibility of a deep, personal relationship between the divine and humanity, mediated through chosen vessels. This relationship foreshadows the ultimate mediation through Jesus Christ, who perfectly embodies God's Word and brings humanity into the fullest communion with God.
COMMENTARY SYNTHESIS
Rashi (Jewish)
Commenting on Exodus 3:10, Rashi emphasizes that God chose Moses for this monumental task because Moses demonstrated compassion for his own people, even when he was a prince in Egypt (Exodus 2:11-12). This compassion, shown towards his fellow Israelites, was a sign of his fitness to lead and deliver them, reflecting God's own compassionate nature.
Matthew Henry (Christian)
Henry highlights that God spoke to Moses 'not by dark or doubtful ways, but with all imaginable clearness, as one friend speaks to another.' He notes that the giving of the Law at Sinai was a demonstration of God's majesty and holiness, yet His ongoing converse with Moses also showcased His condescension and grace in revealing His will so intimately to a man.
Clement of Rome (Early Church Father)
In his First Epistle to the Corinthians, Clement frequently refers to Moses as a model of faithfulness and obedience, emphasizing that 'Moses, the faithful servant, in all his house, by whose instrumentality God judged Egypt with plagues, and delivered Israel from bondage' (1 Clement 43:2). He sees Moses as a clear example of God working through chosen individuals to accomplish His divine purposes and establish order.
Ignatius of Antioch (Early Church Father)
Ignatius, in his Letter to the Magnesians (Chapter 9), asserts the importance of the prophets, including Moses, as having lived 'according to Christ Jesus,' implying that the Law given through Moses was a preparatory revelation, pointing towards the ultimate fulfillment in Christ. He views Moses' divine instructions as foundational but superseded by the Gospel.