What did God tell Moses at the burning bush?
BREAKDOWN
At the burning bush, located on Mount Horeb, God initiated a pivotal encounter with Moses, revealing His divine presence and commissioning Moses for the liberation of the Israelites from Egyptian bondage. Moses, tending his father-in-law Jethro's flock, was drawn to a bush that burned without being consumed. From the midst of this phenomenon, God called out to Moses, commanding him to remove his sandals, for the ground upon which he stood was holy. God then declared Himself as "the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob" (Exodus 3:6), thereby affirming His covenant faithfulness to His people. God articulated His profound awareness of the affliction of the Israelites in Egypt, stating, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows" (Exodus 3:7). He then unveiled His plan to rescue them and bring them to a "land flowing with milk and honey." Crucially, God commissioned Moses, stating, "Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt" (Exodus 3:10). When Moses questioned God's identity, God famously declared, "I AM WHO I AM," and instructed Moses to tell the Israelites, "I AM has sent me to you" (Exodus 3:14). This revelation established God's self-existent, eternal nature and affirmed His active involvement in human history, specifically in the deliverance of His chosen people, promising His presence would be with Moses through all challenges.
KEY TERMS
Mount Horeb
The mountain where God appeared to Moses in the burning bush and later gave the Ten Commandments, also known as Mount Sinai.
I AM WHO I AM
God's self-revelation to Moses, denoting His eternal, self-existent, and sovereign nature, and His active presence with His people.
covenant faithfulness
God's unwavering commitment to His promises and agreements, particularly those made with Abraham, Isaac, and Jacob, despite human failings.
Egyptian bondage
The period during which the Israelites were enslaved by the Egyptians, forced into hard labor and subjected to harsh treatment.
SCRIPTURE REFERENCES
Exodus 3:6
Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.
Exodus 3:7
Yahweh said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
Exodus 3:10
Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt."
Exodus 3:14
God said to Moses, "I AM WHO I AM," and he said, "You shall tell the children of Israel this: 'I AM has sent me to you.'"
Exodus 3:1-22
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the desert, and came to God’s mountain, Horeb. The angel of Yahweh appeared to him in a flame of fire from the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed. Moses said, “I will now turn aside, and see this great sight, why the bush is not burned.” When Yahweh saw that he turned aside to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.” He said, “Don’t come near! Take your sandals off of your feet, for the place you are standing on is holy ground.” Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face; for he was afraid to look at God. Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now therefore, behold, the cry of the children of Israel has come to me. Moreover, I have seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.” Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” Moses said to God, “Behold, when I come to the children of Israel, and tell them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ What shall I tell them?” God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’ ” God said moreover to Moses, “You shall tell the children of Israel this: ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations. Go, and gather the elders of Israel together, and tell them, ‘Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt. I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’ They will listen to your voice. You shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘Yahweh, the God of the Hebrews, has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to Yahweh, our God.’ I know that the king of Egypt won’t allow you to go, no, not by a mighty hand. I will put out my hand and strike Egypt with all my wonders which I will do in its midst, and after that he will let you go. I will give this people favor in the sight of the Egyptians; and it will happen that when you go, you shall not go empty-handed. But every woman shall ask of her neighbor, and of her who lives in her house, jewels of silver, and jewels of gold, and clothing. You shall put them on your sons and on your daughters. You shall plunder the Egyptians.”
INTERLINEAR ANALYSIS
Interlinear Hebrew
Exodus 3:4-5ORIGINAL LANGUAGE ANALYSIS
סְנֶה
bush
Definitionthorn bush, bramble bush
אֶהְיֶה אֲשֶׁר אֶהְיֶה
I AM WHO I AM
DefinitionI am that I am; I will be what I will be
אַדְמַת קֹדֶשׁ
holy ground
Definitionsacred earth, consecrated land
יהוה
Yahweh (LORD)
DefinitionThe proper name of God of Israel, often rendered as 'the LORD'
HISTORICAL CONTEXT
The encounter at the burning bush occurred around the 13th century BCE, a period marked by significant imperial powers, particularly the New Kingdom of Egypt. Moses, an Israelite raised in Pharaoh's court, had fled Egypt approximately 40 years prior after killing an Egyptian and was living as a shepherd in the land of Midian, east of the Gulf of Aqaba. This region, encompassing parts of the Sinai Peninsula and northwest Arabia, was characterized by arid deserts and nomadic pastoralism. Mount Horeb, traditionally identified with Mount Sinai, was a sacred site for the Israelites, later becoming the place where the Law was given. Egyptian influence over Canaan and the surrounding areas was strong, and their oppressive labor practices, particularly regarding forced labor for construction projects, heavily impacted the subjugated peoples, including the Israelites. The historical context underscores the seemingly impossible task given to Moses: to challenge the mightiest empire of his day with divine authority, emanating from a simple desert bush.
THEOLOGICAL INSIGHT
The burning bush narrative is foundational to understanding the nature of God and His redemptive plan. It reveals God as transcendent, yet immanent; holy, yet intimately concerned with the suffering of His creation. His self-revelation as "I AM WHO I AM" establishes His unique sovereignty, eternity, and faithfulness, identifying Him as the covenant God of Abraham, Isaac, and Jacob. This encounter marks the inauguration of the Exodus, demonstrating God's initiative in salvation and His empowerment of human agents, like Moses, despite their perceived weaknesses. It underscores the concept of divine election and the sanctity of direct divine encounter, setting the stage for the establishment of the Israelite nation and the giving of the Law.
COMMENTARY SYNTHESIS
Rashi (Jewish)
The choice of a 'seneh' (thorn bush) for God's manifestation, rather than a magnificent tree, symbolizes Israel's humble and oppressed state. It signifies that God is with them in their affliction and suffering, and though they are in a burning crucible of hardship (Egypt), they will not be consumed.
Matthew Henry (Christian)
This event demonstrates God's condescension in appearing to Moses, not in terrifying glory but in a familiar form, showing His gentle approach to His servants. The command to remove sandals highlights the holiness of God's presence, requiring reverence and a humbling of oneself before His majesty.
John Calvin (Christian)
The vision of the burning bush serves to awaken Moses from his shepherd's life to his divine calling, underscoring that God's power is not limited by human weakness or circumstance. God's declaration of His name 'I AM' asserts His eternal, independent existence, which is the foundation of faith and the certainty of His promises.